Episode 16

Lilith , Magic vs Logic, and the Society of 8

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April 24, 2026 · 38:41 · Season 1

The conversation

Lilith , Magic vs Logic, and the Society of 8 In this episode of Aetherica, we explore some of the most fascinating and controversial territory in esoteric thought: Lilith, the limits of logic, the nature of magic, and the hidden formation of the Hermetic Order of the Golden Dawn. The conversation begins with the figure of Lilith — her supposed relationship to Adam, her place in biblical and extra-biblical tradition, and the difference between later legend and actual source material.

From there, we move into Gnostic themes, including Norea, Eve, Sethian myth, and the role of spirit in esoteric cosmology. We then shift into a deep discussion on magic vs.

logic: what logic actually is, where it breaks down, and why magical experience often appears non-logical rather than irrational. This leads into reflections on causality, truth, occultism, experience, and the limits of modern material assumptions.

Western EsotericismPhilosophyMysticismGnosticismFreemasonryTheurgyHermeticismChristian Mysticism

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Overview

Lilith , Magic vs Logic, and the Society of 8 In this episode of Aetherica, we explore some of the most fascinating and controversial territory in esoteric thought: Lilith, the limits of logic, the nature of magic, and the hidden formation of the Hermetic Order of the Golden Dawn. The conversation begins with the figure of Lilith — her supposed relationship to Adam, her place in biblical and extra-biblical tradition, and the difference between later legend and actual source material

Show Notes

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Lilith , Magic vs Logic, and the Society of 8 In this episode of Aetherica, we explore some of the most fascinating and controversial territory in esoteric thought: Lilith, the limits of logic, the nature of magic, and the hidden formation of the Hermetic Order of the Golden Dawn. The conversation begins with the figure of Lilith — her supposed relationship to Adam, her place in biblical and extra-biblical tradition, and the difference between later legend and actual source material.

From there, we move into Gnostic themes, including Norea, Eve, Sethian myth, and the role of spirit in esoteric cosmology. We then shift into a deep discussion on magic vs.

logic: what logic actually is, where it breaks down, and why magical experience often appears non-logical rather than irrational. This leads into reflections on causality, truth, occultism, experience, and the limits of modern material assumptions.

In the second half, we explore the historical roots of the Hermetic Order of the Golden Dawn, including the Society of Eight, Rosicrucianism, Masonry, the cipher manuscripts, Wescott, Mathers, esoteric Christianity, and the deeper theurgic current running beneath the Western tradition. This is a rich conversation on myth, initiation, source texts, hidden history, and the difference between safe reasoning and transformative understanding.

Topics include: Lilith

  • Adam and Eve
  • Gnostic texts
  • Norea
  • Sethian mythology
  • Magic and causality
  • Logic and truth
  • Occult philosophy
  • Golden Dawn history
  • Society of Eight
  • Rosicrucianism
  • Freemasonry
  • Esoteric Christianity
  • Theurgy

Chapters

0:00 · Chapter 1

A focused passage on intro, audio, quality, discussion from Lilith , Magic vs Logic, and the Society of 8.

Western EsotericismPhilosophyMysticismIntroaudioqualitydiscussion

0:55 · Chapter 2

A focused passage on lilith, alternative, traditions from Lilith , Magic vs Logic, and the Society of 8.

Western EsotericismPhilosophyMysticismLilithalternativetraditions

1:29 · Chapter 3

A focused passage on creation, stories, genesis, explained from Lilith , Magic vs Logic, and the Society of 8.

Western EsotericismPhilosophyMysticismcreationstoriesGenesisexplained

2:14 · Chapter 4

A focused passage on lilith, isaiah, hebrew, interpretation from Lilith , Magic vs Logic, and the Society of 8.

Western EsotericismPhilosophyMysticismLilithIsaiahHebrewinterpretationissues

3:25 · Chapter 5

A focused passage on development, lilith, medieval, folklore from Lilith , Magic vs Logic, and the Society of 8.

Western EsotericismPhilosophyMysticismDevelopmentLilithmedievalfolklore

4:06 · Chapter 6

A focused passage on lilith, demon, figure, modern from Lilith , Magic vs Logic, and the Society of 8.

Western EsotericismPhilosophyMysticismLilithdemonfiguremodernreinterpretations

5:22 · Chapter 7

A focused passage on lilith, primary, source, texts from Lilith , Magic vs Logic, and the Society of 8.

Western EsotericismPhilosophyMysticismLilithprimarysourcetexts

6:01 · Chapter 8

A focused passage on gnostic, texts, uncertainty, around from Lilith , Magic vs Logic, and the Society of 8.

Western EsotericismPhilosophyMysticismGnostictextsuncertaintyaroundLilith

7:05 · Chapter 9

A focused passage on norea, gnostic, creation, narratives from Lilith , Magic vs Logic, and the Society of 8.

Western EsotericismPhilosophyMysticismNoreaGnosticcreationnarratives

8:08 · Chapter 10

A focused passage on birth, spiritual, material, lineage from Lilith , Magic vs Logic, and the Society of 8.

Western EsotericismPhilosophyMysticismBirthspiritualmateriallineage

9:13 · Chapter 11

A focused passage on magic, logic from Lilith , Magic vs Logic, and the Society of 8.

Western EsotericismPhilosophyMysticismmagiclogic

10:51 · Chapter 12

A focused passage on logic, causality, observable, sequences from Lilith , Magic vs Logic, and the Society of 8.

Western EsotericismPhilosophyMysticismLogiccausalityobservablesequences

11:57 · Chapter 13

A focused passage on limits, assumptions, logical, thinking from Lilith , Magic vs Logic, and the Society of 8.

Western EsotericismPhilosophyMysticismLimitsassumptionslogicalthinking

12:32 · Chapter 14

A focused passage on logic, truth, experiential, reality from Lilith , Magic vs Logic, and the Society of 8.

Western EsotericismPhilosophyMysticismLogictruthexperientialreality

13:38 · Chapter 15

A focused passage on spectrum, analogy, understanding, truth from Lilith , Magic vs Logic, and the Society of 8.

Western EsotericismPhilosophyMysticismSpectrumanalogyunderstandingtruth

14:17 · Chapter 16

A focused passage on different, types, logic, philosophical from Lilith , Magic vs Logic, and the Society of 8.

Western EsotericismPhilosophyMysticismDifferenttypeslogicphilosophicalmathematical

15:22 · Chapter 17

A focused passage on logical, illogical, magic from Lilith , Magic vs Logic, and the Society of 8.

Western EsotericismPhilosophyMysticismlogicalillogicalmagic

16:18 · Chapter 18

A focused passage on occult, meaning, hidden, unseen from Lilith , Magic vs Logic, and the Society of 8.

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16:49 · Chapter 19

A focused passage on theurgic, magic, practical, examples from Lilith , Magic vs Logic, and the Society of 8.

Western EsotericismPhilosophyMysticismtheurgicmagicpracticalexamples

17:33 · Chapter 20

A focused passage on sphere, availability, explained from Lilith , Magic vs Logic, and the Society of 8.

Western EsotericismPhilosophyMysticismSphereavailabilityexplained

18:41 · Chapter 21

A focused passage on jupiter, ritual, unexpected, raise from Lilith , Magic vs Logic, and the Society of 8.

Western EsotericismPhilosophyMysticismJupiterritualunexpectedraiseexample

19:20 · Chapter 22

A focused passage on venus, ritual, unlikely, social from Lilith , Magic vs Logic, and the Society of 8.

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20:31 · Chapter 23

A focused passage on magic, probability, defying, correlation from Lilith , Magic vs Logic, and the Society of 8.

Western EsotericismPhilosophyMysticismMagicprobabilitydefyingcorrelation

20:57 · Chapter 24

A focused passage on golden, origins, historical, roots from Lilith , Magic vs Logic, and the Society of 8.

Western EsotericismPhilosophyMysticismGoldenoriginshistoricalroots

22:21 · Chapter 25

A focused chapter on theurgy inside Lilith , Magic vs Logic, and the Society of 8.

Western EsotericismPhilosophyMysticismPagantheurgyNeoplatonisminfluences

23:01 · Chapter 26

A focused passage on christianity, culmination, theurgic, model from Lilith , Magic vs Logic, and the Society of 8.

Western EsotericismPhilosophyMysticismChristianityculminationtheurgicmodel

23:42 · Chapter 27

A focused passage on esoteric, institutional, christianity from Lilith , Magic vs Logic, and the Society of 8.

Western EsotericismPhilosophyMysticismEsotericinstitutionalChristianity

24:53 · Chapter 28

A focused passage on society, eight, early, development from Lilith , Magic vs Logic, and the Society of 8.

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26:37 · Chapter 29

A focused passage on roles, wescott, mathers, moina from Lilith , Magic vs Logic, and the Society of 8.

Western EsotericismPhilosophyMysticismRolesWescottMathersMoina

27:56 · Chapter 30

A focused passage on cipher, manuscripts, building, system from Lilith , Magic vs Logic, and the Society of 8.

Western EsotericismPhilosophyMysticismCiphermanuscriptsbuildingsystem

29:05 · Chapter 31

A focused passage on development, rituals, curriculum from Lilith , Magic vs Logic, and the Society of 8.

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30:31 · Chapter 32

A focused chapter on freemasonry inside Lilith , Magic vs Logic, and the Society of 8.

Western EsotericismPhilosophyMysticismGoldenrelationshipFreemasonry

31:06 · Chapter 33

A focused passage on kenneth, mackenzie, possible, manuscript from Lilith , Magic vs Logic, and the Society of 8.

Western EsotericismPhilosophyMysticismKennethMacKenziepossiblemanuscriptorigins

32:19 · Chapter 34

A focused passage on independent, rosicrucian, identity, order from Lilith , Magic vs Logic, and the Society of 8.

Western EsotericismPhilosophyMysticismIndependentRosicrucianidentityorder

33:30 · Chapter 35

A focused passage on masonic, masonic, rosicrucian, bodies from Lilith , Magic vs Logic, and the Society of 8.

Western EsotericismPhilosophyMysticismMasonicRosicrucianbodies

34:34 · Chapter 36

A focused passage on evaluating, orders, spirit, intent from Lilith , Magic vs Logic, and the Society of 8.

Western EsotericismPhilosophyMysticismEvaluatingordersspiritintent

35:27 · Chapter 37

A focused passage on rosicrucian, secrecy, invisible, college from Lilith , Magic vs Logic, and the Society of 8.

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36:26 · Chapter 38

A focused passage on finding, orders, authentic, practitioners from Lilith , Magic vs Logic, and the Society of 8.

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37:25 · Chapter 39

A focused passage on closing, thoughts, future, collaborations from Lilith , Magic vs Logic, and the Society of 8.

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Transcript

0:00 · Unknown · Intro & audio quality discussion

So, it might not be the most amazing audio quality. Um, and we may end up releasing this as an audio only version, which is really weird because it's the first time we're in Burson together. >> I know. >> And um, but the thing is I think it's a great episode so far. >> Me, too. >> I wanted to ask you cuz I was what you were talking you brought up like Eve, Adam and Eve, and all that. And I was listening to some stuff recently about some different ideas related to

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0:55 · Unknown · Lilith, Adam & Eve, and alternative traditions

uh accounts that involve Lilith in in the mix of things. And I don't think they're biblical, but gnostic perhaps or maybe there are some Gnostic texts that >> I don't see I don't I don't really understand Lilith in a Gnostic context. I mean, if anything, there's Noria. Noria is [ __ ] cool. Um but uh Lilit is so there's a little it goes back and forth. People are claiming you know obviously it's it's like the same there's so much overlap between the

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1:29 · Unknown · Two creation stories in Genesis explained

camps of like pagan witches and like this whole like weird um intersectional divine feminine kind of I don't know. I want to call it [ __ ] but that that might make people like unsubscribe. But but the thing it's like she doesn't appear in the Bible. Um the uh it's there is there's two creation stories. Um there there are two creation stories in in Genesis and people don't really understand that. Um both involve Adam. Um but in one of them he has uh a different he has a first wife. But the

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2:14 · Unknown · Lilith in Isaiah and Hebrew interpretation issues

thing is it's not Lilith. It's not Lilith is only explicitly referenced in the book of Isaiah, the prophet Isaiah in the Hebrew Old Testament. And the thing is it's not it's it's assuming that that word mean is a proper name because the thing is, you know, there are many ways to interpret specifically Hebrew words because they're all consonants. There no vowels. There's no spaces. In original Hebrew, there was no dog to to like sort of, you know, uh, inform the pronunciation. It was just

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2:52 · Unknown · Lilith in Isaiah and Hebrew interpretation issues

assumed that you, whoever was reading this was going to be able to know what it meant. And obviously, you know, that's where this whole like cabalistic uh, exeetical tradition comes with Gamatria and they'll be able to read sentences like three or four different ways. you know, the Shem Kameffish coming from like three stacked lines of Hebrew text, you know, like they did they did all this word play with it because it was essentially like this grid matrix of words with no spaces, no vowels, just like just letters like

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3:25 · Unknown · Development of Lilith in medieval folklore

almost like it would look like if you had wallpaper. That's what the the the the Hebrew Bible looked like originally, you know. Um, so we would have to assume that the the Lilit referred to in Isaiah is a proper name and is the first wife of Adam that we're talking about, which is a stretch, but needless to say, as many things happen during the Middle Ages, Lilith kind of um morphs into uh a a folktale type of retelling of this thing really she is she I'm pretty sure the root of her name means like demon

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4:06 · Unknown · Lilith as demon figure and modern reinterpretations

but she's known as uh like the first demon and you know the female demon and the thing is or mother of demons really too um and the thing is this gets this turn this gets turned into like this kind of like you know anti-atriarchal um sort of retelling of of uh of Lilith how she she denied Adam sex and so she was cast out and and called, you know, she had the appellation or whatever. She was labeled a demon and it's and you know, and so it's like you you're kind of like it's this it's this it's this fantasy

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4:46 · Unknown · Lilith as demon figure and modern reinterpretations

play that you're feeding to to to people like about I was like, you know, that reminds me of the time that I was a [ __ ] idiot and people made me feel bad and and I I was the I was the outcast. But in reality, none of that is in the [ __ ] Bible. Zero, >> right? Are there is there anything in like say like the Nagamadi or like just Gnostic text in regard to Lilith that involved Adam? Like the thing that I heard >> Yeah. that they were confidently talking about was this story and it was basically like

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5:22 · Unknown · Lack of Lilith in primary source texts

Lilith riding Adam on top upset Adam like sexually and he was like complaining to God about how he was disappointed because he didn't feel like he was like dominating the situation like something like hilarious along those lines but that this was I I I don't know anything in the Gnostic text that talks about Lilith to be honest with you. >> Um that could be >> that could so that could be my own ignorance because the Gnostic texts to read the Gnostic text is like reading maybe like two two more Bibles,

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6:01 · Unknown · Gnostic texts and uncertainty around Lilith

>> you know? So, it's like it's it's not been exhaustive. But my understanding, and I would love if somebody were to to inform my understanding or prove me wrong, and go and do this research since I'm doing all this other [ __ ] research and giving away for free, >> go find where it says that Lilith did these things. Not where they have been rewritten, but go to the source material. I So don't come to me with with [ __ ] "Oh, look right here. This dates from the 9th century." That's not

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6:30 · Unknown · Gnostic texts and uncertainty around Lilith

source text. That's a legend. That's a myth. We see Lilith kind of developed in Gnostic myths. We see Lilith developed in Hebrew myths. We see medieval myths. We see Lilith in the in the the the sort of like their brother brother sister Semitic relationship of the Arab sort of um the Palestinian variety. We don't see Lilith, as far as I am aware, as she is being portrayed, specifically as she is being described in any source document. I could be wrong with the Gnostic stuff. I'm just saying that full

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7:05 · Unknown · Norea, Eve, and Gnostic creation narratives

disclosure, but people like to talk talk about the second creation story. People like to get super specific about biblical stuff. And if we're talking about the canonical Bible, it's not [ __ ] there. Mhm. Yeah. Clearly. >> Clearly. And the thing is, >> my question wasn't about the canonical Bible. >> Yeah. So, Gnostic stuff I'm not I'm not aware of, but everything that I have read, you know, things like the secret book of John, the Apocrypha or the uh the um the

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7:36 · Unknown · Norea, Eve, and Gnostic creation narratives

>> uh what do you call it? The the hypotheses of the archons. There are other there's lots of sex, rape really um with sort of fallen angelic entities, but it's primarily with Eve. and it's attempted with Noria. >> Okay. >> Um and Noria uh kind of just laughs at them. That doesn't really work with with her. And and even there are some things in Eve where she goes out of body uh you know and and and all that stuff and is able to escape the um that's how Seth is

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8:08 · Unknown · Birth of Seth and spiritual vs material lineage

born >> really. The the the the the Sethian savior is that when she's being raped the first time, she's suffering all this. She well she she's suffering all this material stuff being raped by by by the fallen angels that covet her and so she goes out of body. So the children that she has don't have spirit because her spirit wasn't in the body. They are children of only flesh and blood. They're not children of any spirit. And that's why Cain kills Abel and they become like a disappointment because

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8:38 · Unknown · Birth of Seth and spiritual vs material lineage

they're born of this evil lustful spirit. Whereas Adam, you know, and and Eve now copulate and in the spirit of love and she her spirit remains in the body. And since she she has she has this experience of love with her spirit, they give birth to a child of flesh, blood, and spirit. And that is Seth. And Seth creates, you know, according to the traditions, Seth creates the line, the the un the the unbreakable race of Seth who that are like what they consider themselves the true gnostics. We will

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9:13 · Unknown · What is magic vs what is logic

keep reincarnating. We will keep coming back. So that's that's as far as as my own personal understanding of that. >> Yeah. Other thing I want to ask you is when we're talking about magic and I was asking about your experience or how you would relate or describe magic and you said something along the lines of it not being logical. This might be annoying but like just for the sake of me contemplating and if I want to ask another question like what what is logic? So that depends on like what century

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9:56 · Unknown · What is magic vs what is logic

we're talking about and and who we're talk and who we're asking. Let's rather than kind of go off into all these like discursive pathways and like okay who was the father of logic? Was it Thales? Was it Aristotle? Um, logic is a series of causality which has known and assumed sort of parameters. So something that is illogical will not follow the known and assumed parameters. It will not be obvious to its own sort of rationale. >> Okay. >> So in other words like the logic behind

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10:51 · Unknown · Logic as causality and observable sequences

something is kind of like the the causal series is that an empirical repeatable sort of empir um causal series. So I take my phone that's in my hand now and I walk it to the end of the hallway. I place it on the floor. >> You know if that's what that's what we're talking about. Okay. So then so that is that is a that is causality. I went and did that. Something that is illogical has no apparent causality um in in terms of you know and there's different kinds of logic that we're

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11:25 · Unknown · Logic as causality and observable sequences

talking about. >> Okay. I can see that >> I'm kind of talking about the overarching >> the that part I could get. But like then when you're talking about known and assumed parameters, would you say that say like within a traditional system like the hermetic order of the golden dawn, there are known and assumed parameters? >> There are what I'm talking about here is is logic has its own known and assumed parameters. Like logic will force you to make an a priority judgment. That's the

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11:57 · Unknown · Limits and assumptions of logical thinking

whole thing. Like the whole idea behind logic is that people are able to say ghosts don't exist because they can't regardless of any experiences that they've had with so so that that's kind of it seems a causal. It seems like there's no causality specifically with logic uh with something that's illogical. So people like to say that okay logic is safe. Really what it is is it's safe. People like to say logic is the way that we investigate nature because nature has causal chains.

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12:32 · Unknown · Logic vs truth and experiential reality

Nature, as we see from science, as we see from our material observations, there are causal chains. Nothing can just happen out of thin air. So that is what our logic is based on. Really, logic is safe because things happen out of thin air all the [ __ ] time. But the thing is we we stick with logic. So that's like basically out of all the broadband spectrum of let's compare experience only to color, right? We we know that color exists beyond our visible spectrum, but all we can experience is the visible spectrum.

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13:06 · Unknown · Logic vs truth and experiential reality

So it's logic said will will take a look at a very very small band of that spectrum and say okay these are the assumed rules. This is how pink works. I'm using this as an analogy. >> This is how pink works. We know pink. So anything that happens outside of pink can't happen because because these are the laws of pink. So it's basically shortening everything. But we view it as this very sophisticated way because we've been able we've been able to accomplish a lot by logical thinking.

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13:38 · Unknown · Spectrum analogy for understanding truth

>> So logic is not representative. It can help to lend understanding about truth but logic is not synonymous with truth. Logic can only logic can only lead us to a certain kind of understanding of a very small spectrum of of of the the the the spectrum of capital T truth. It's like a a an a proximal system of arriving at truth, but it's not a >> Well, the thing is it's like there's logic that's mathematical and there's logic that's philosophical and then there's logic that's just taken for

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14:17 · Unknown · Different types of logic (philosophical, mathematical, common)

granted the way I would commonly say logic. >> Yeah. >> Right. So, so the thing is like really when we talk about logic, we're talking about methodology in a lot of ways, but the main thing is causality like a causal sequence. Something that's like, oh, I see why this happened. It happened because of what happened before it. But then there are probably obviously assumptions made about logic. Like somebody, one person could say it's logical. this is a logical causal chain and

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14:51 · Unknown · Different types of logic (philosophical, mathematical, common)

somebody else and maybe yeah I guess you could say yeah it could be a logical causal chain but that's not the reality >> right >> of it it's just a logical >> right and you got to understand that I didn't say illogical what I said earlier I said I said non-logical >> because I don't mean to imply that it doesn't make sense it does make sense it just doesn't follow the small group of the small like list of imposed thing requirements for I guess what I would

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15:22 · Unknown · Non-logical vs illogical in magic

say what I would call common logic >> common logic yeah I guess like when I more I think about everything it's like everything is relative >> everything yeah >> and everything is >> but there is objective truth it's just not here >> yeah and that truth that objective truth can be arrived at through means that are not logical >> it they have to transcend logic >> and that's more along the lines of what things that are associated ated with magical understandings

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15:49 · Unknown · Non-logical vs illogical in magic

>> from the point of of the more especially because don't forget magic doesn't have to be spiritual like the the occult doesn't mean spiritual >> it doesn't mean satanic either >> but it doesn't mean spiritual like occult means hidden >> and that's what we're talking about when we talk about things that are non-logical there's a sequence we just can't see it it's not apparent to my sense perceptions it's the five senses that we're constantly relying on. There

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16:18 · Unknown · Occult meaning “hidden” and unseen causality

are other senses that we have neglected and they have atrophied because of our heavy reliance on, you know, the five senses that reside in our [ __ ] head, you know. So, so that that's the whole thing. It's safe to just say that, oh, logic is the only set of rules, but in reality, logic is a one set of rules for a very small portion of reality. Yeah. And capital D truth has nothing to do with discursive methods. Capital T truth has to do with experience. Capital T truth is noises and it's true for

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16:49 · Unknown · Non-theurgic magic and practical examples

everybody or it's true for nobody. So in like in terms of experiencing magic and describing to the best of your ability using the framework of it being non-logical if it's not in a theorical context. What are some examples of magic that could occur non theo non- theurgogical? Well, like just money magic, anything really. Like it's like, okay, here's the thing, you know, we we can talk about things have to be happening in your life in order for you to that's what I would say. There's something that that's

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17:33 · Unknown · Sphere of availability explained

called I I don't know who coined this term, but I heard it from Augustino Tammaturo um you know, or Father Jason Spataphor. >> Okay. He writes in his Augustino Tamura, he calls it the sphere of availability. So if you do magic for money and then you don't [ __ ] do anything, you have a very small sphere of availability, which means that there is a high probability that nothing will happen or something very, very minute will happen. Now, there are some people that will deny that like, no, no, no. I'm

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18:10 · Unknown · Sphere of availability explained

surrounded by spirits. It's like I will send them and they will get this thing for me and it will arrive and everybody will be safe and it all be good. Um I kind of don't take their word for that. Um now so the thing is like okay like for me right I did some I did you have to do planetary magic obviously in the golden dawn. I still do it but when I was first starting I was practicing I was not in ritual regalia. I did not open up the way I I I was supposed because I was just practicing the hexogs

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18:41 · Unknown · Jupiter ritual and unexpected raise example

and for that day Friday I was or Thursday I was doing Jupiter because that's the day of Jupiter. I did it a day and hour of Jupiter right then I go to work and my boss says you got a raise and I wasn't even trying it was practicing. So but the thing is I went to work. >> Yeah. I had a job. You know what I'm saying? And it it's completely non it's illogical. It seems like there is no cause or it seems that my my correlation of the two is completely arbitrary. Fast forward to the next day, Friday. I do uh

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19:20 · Unknown · Venus ritual and unlikely social encounter

the I'm practicing again the uh the the hexog of Venus. I go to work. Now I'm on my lunch break and I decide I'm going to go to a cafe. Okay. It's the same cafe I've been going to since I was 14 [ __ ] years old. Now, as a young man, you you you know, I'll put it this way. Rarely would a young man, single young man, turn down the opportunity to speak with, you know, maybe a friendly new stranger of the opposite sex, okay? Or or of the same, depending on your your your disposition.

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19:56 · Unknown · Venus ritual and unlikely social encounter

From the time I was 14 to the time I was about 30, nobody had ever ever approached me in this entire [ __ ] never ever ever ever. And I used to go there four or five times a week. And on the same day that I do the that I'm practicing the Venus invocation, pretty young lady comes and sits down and starts a conversation the first [ __ ] time in 16 years. >> That's wild. So th this is these are the things I'm it's it's it's not it's non it's non-logical but it happened and there's a very

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20:31 · Unknown · Magic as probability-defying correlation

specific relationship between what I did and what happened >> that actually defies probability. >> That's a good way to put it. >> And you have to in order for you to say no no no you know it doesn't defy probability then you that's really magical thinking. >> Mhm. >> That's really a stretch. Now you're Now you're really fooling your [ __ ] sucks. >> Oh, that's Yeah, >> you know, >> I like that. All right. I want to ask

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20:57 · Unknown · Golden Dawn origins and historical roots

you something that you mentioned earlier about um like things in regards to the formation of the system of hermetic of the old order Order of the Golden Dawn maybe like being built and constructed from guys like Wescott and Mathers and >> Mhm. >> whoever else. And but like talking about it in the sense that it was in the format that it was produced in the 1800s or was 1888. >> Yeah. But you know they had been working on it for many many years. Wescott actually was a part of a a small like

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21:43 · Unknown · Golden Dawn origins and historical roots

clandestine group of Masons called the Society of Eight and they had been working on this stuff for a really long time. >> Oh interesting. Yeah. >> And then so would you not say or would you say that it has roots in old world understandings or older times in terms of things that were like recognized about processes and practices >> 110%. And not only that, the more work and research that I do, the more I stumble upon, right? because I have a very very strong familiarity with the

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22:21 · Unknown · Pagan theurgy and Neoplatonism influences

Golden Dawn. >> Mhm. >> So I go out and I work and I research and I do you know minor personal translations and I'm putting corroborating also putting test uh putting classes in curriculum and talks together and the more I do that the more I realize that they were drawing from Agria they were drawing from fino they were drawing from they were drawing from Platinus they were calling directly from it. So those sources uh before ficino were pagan. Embleian theorgy is pagan. Proclus

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23:01 · Unknown · Christianity as culmination of theurgic model

platinus plato himself pagan >> but they're talking about theergic processes of philosophy. Theoria theoria divine ascent. If if there is any pagan religious stuff it's that. Yeah, >> that's what it is. But really, the trajectory is modeled is archetypally subsumed in its most perfect iteration by the story of Christ. Get all the church rules out of your [ __ ] head. Forget them, but don't throw the baby out with the bathwater. Christ is valuable. Christ, the idea of the

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23:42 · Unknown · Esoteric vs institutional Christianity

cristic force of Christ itself is paramount. It's the most important part of our spiritual tradition. Churchianity is not I don't give a [ __ ] what what days you want me to eat, what days you want me to not eat, what days I can [ __ ] my wife, what days I, you know, I have to go and and pray all day. It's not that's not for you to decide. >> But Christ is is important because Christ is the theoric model. Christ is what happens when you accomplish the perfectly. That's why Christianity came out of

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24:15 · Unknown · Esoteric vs institutional Christianity

Hellenism. It did not come out of Hebrew. It did not come out of Judaism. It came out of Henanism. It came out and if it and it was related to he uh Judaism obviously, but it was helenized Judaism. It was the Jews in Alexandria and you know and surrounding parts of the the Mediterranean that that had been influenced by henistic philosophy and religion. So if there's any paganism, it's there. It's it's in the theurgic stuff that leads us to Christianity proper. >> And we're were these Christian

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24:53 · Unknown · Society of Eight and early development work

conceptions involving Christ in these ways held within that original eight members of this group that you're talking about, >> the Society of Eight. >> Yeah. But the society of it was more like they're developing ideas. They're developing tarot card correspondences. They're developing cabalistic stuff. Wasn't necessarily the hermetic order of the Golden Dawn proper yet. That was that was something that I think truly was um that was in Wescott. >> There's a lot of mystery surrounding it

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25:27 · Unknown · Society of Eight and early development work

that we'll pro will likely never know about what was going on. But my best guess after reading about 12 different [ __ ] books and you know reading all of his literature through it's been passed down to me through the order the flying roles his speeches his eulogizing Bllovatzky uh for the Theosophical Society because he was a member his participation in talking about the Rosie Crucians you all this stuff all of this stuff leads me to believe that Wescott was really the man behind all of the

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25:56 · Unknown · Society of Eight and early development work

Golden Dawn and Mathers was a brilliant magician. and ritualist. So he employed Mathers as to kind of help him with this workload and to to really flesh the rituals out. And of course Moina Mathers or Mina Bergson was her proper name. Meet Mina Mathers after they married. She was really the clairvoyant and psychic genius. She did a lot of the heavy lifting in terms of the vision work that went into the Golden Dawn curriculum at the higher levels and things like that. But um this conception of esoteric Christianity

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26:37 · Unknown · Roles of Wescott, Mathers, and Moina Mathers

I can't say too much especially now that you're an initiate but I will tell you this because in that welcome letter that I gave you it says the same thing. I'm not tell I'm not saying anything now the chick hasn't written Christianity is is really you need to be able to work with all all symbol systems because we don't abandon the stuff that comes before Christianity but Christianity esoteric Christianity is is the heart of the golden dawn completely but you don't get it until you're you've

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27:09 · Unknown · Roles of Wescott, Mathers, and Moina Mathers

become an adept of the golden dawn >> and was it always the case that the golden dawn was an outer order of the inner order in terms of like the rose of Christianism or did they emerge in tandem or was that an adaptation or an innovation? >> It was it was um I'll put it this way. um the the inner order curriculum and the working out of certain the understanding of the ritual documents came later. So essentially what happens is this they inherit some a group of documents called the the cipher manuscripts.

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27:56 · Unknown · Cipher manuscripts and building the system

Now people say they're forgeries. Here's the thing. Let Wescott's letters from Froline Sprangler what a SND this German adept for anybody who knows about the Golden Dawn. For anybody who doesn't, I'm going to do a massive history on the Golden Dawn this winter. So, you'll be well acquainted with all this stuff, but his letters may have been forged, but not the cipher manuscripts themselves. And so, the cipher manuscripts are ciphers, right? That's what a cipher is. It's code and it's an encoded document

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28:32 · Unknown · Cipher manuscripts and building the system

that gives the curriculum and the rituals of the of the hermetic order of the golden dog in the outer. And so they, you know, it's just a bunch of stuff. It's a bunch of stage directions and very obscure dry stuff and these little weird, you know, filled this very strange marginalia. I think like the first thing like on one of the first pages is it just says in the margins avoid Roman Catholics but out of pity >> you know like it's these very strange like notes and things like that and uh

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29:05 · Unknown · Development of rituals and curriculum

what they have to do is they have to turn they have to flesh this out into rituals and and and and some kind of working curriculum which is which is what they do. And then once they have fleshed all that stuff out and designed it, then they begin to try to understand it and it just goes deeper and deeper. But from the beginning there was always the idea of an inner order and it was always rosy cushion. What you did in that inner order, what those rituals looked like, the things you practices and practiced and studied came later.

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29:38 · Unknown · Development of rituals and curriculum

But there was always an inner order that was um explicitly Razi Krishna. Okay, >> we're at the 30 minute mark. So, >> you got any any last things or any closing remarks? >> Any closing remarks? Um >> or any any other question? Yeah, I do have another thing I think would be interesting to get into and that is that I find it interesting that you talk about this original these eight individuals that were Masonic. But isn't it the case that it's not um generally accepted for Golden Dawn

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30:31 · Unknown · Golden Dawn relationship with Freemasonry

activities to take place within Masonic institutions? >> Well, the thing is the society of a like I said earlier was not the golden dawn. >> Mhm. They some of the curriculum some of the I I'll put it this way. The cababalistic correspondences in the tarot >> came from the work of of the society of Wescott began so Wescott had this whole trajectory where he he he quit his job for two full years. He took a hiatus. He went on temporary leave for two years to lock himself in his London town home

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31:06 · Unknown · Kenneth MacKenzie and possible manuscript origins

with his family. several children as a young man and he studied the cabala for two years. >> Okay. So then he comes out and he joins this society of eight and I believe Kenneth McKenzie was you know very very influential Mason during that time um uh very esoteric Kenneth McKenzie had actually spent time with Elephice Levy he was like the bridging gap between that those generations um and uh it's believed that actually one of the theories of where they got the cipher manuscripts was after Kenneth McKenzie's

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31:40 · Unknown · Kenneth MacKenzie and possible manuscript origins

death. They they inherited them. So they either found them or were given to him. There are all sorts of stories, but but that's a theory that Kenneth McKenzie was working on these things. Okay. Well, even regardless of that Rosacrianism Mhm. I guess I'm not as confident in understanding the origins, but there are masonic or Christian bodies. >> Yeah, absolutely. And if there are there's an outer order. >> Well, the the Golden Dawn was completely indep. >> They did not operate with any Masonic

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32:19 · Unknown · Independent Rosicrucian identity of the order

charter, >> but they did have a charter from a lodge of the gold of this this uh I forget what it was called, the um Morgan Lot or something like that. Um but uh they um they found an order apparently they had contacted an order of continental masonry in Germany or Austria those areas and that's where they claimed to get their charter but it wasn't it wasn't regular English masonry. Um and so the thing is they met clandestinely this group of they didn't they didn't report their

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32:58 · Unknown · Independent Rosicrucian identity of the order

findings. We know they they weren't like meeting and recording like official Masonic minutes. They were a group of esoteric masons that got together to do some of this work. And we know about it because we have their journals. We have Wescott's journal. That's how we know it even existed. So the Golden Dawn then gets started later with a lot of those cabalistic and tarot correspondences. they were working through the stuff that like you know Corteblin and and and Aelier were were kind of um fleshing out

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33:30 · Unknown · Masonic vs non-Masonic Rosicrucian bodies

in in French masonry and and and and then the tarot in in France you know a little bit earlier and around that time. So then they really what happens is it's after they find the cipher manuscripts William Robert Woodman uh William Wyn Wescott and Samuel Little Mathers they start the Golden Dawn and but the thing is it's yes they are high-grade Rossy Christian Masons but they didn't they the Golden Dawn had a separate claim to Rosie Christianism they undoubtedly would have viewed it as the same

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34:06 · Unknown · Masonic vs non-Masonic Rosicrucian bodies

>> they would have viewed it as an expans expansion they would have said this is true masonry but a lot of people were doing that for a long time especially in France you know you got Kagliostro and his right of the Memphis mis rhyme saying okay this is the true face of masonry and and it was is all that kind of experimentation but the thing is they weren't really like people would it wouldn't even been like masons were like the golden dawn can't meet here it would have been like what the [ __ ] are you

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34:34 · Unknown · Evaluating orders by spirit and intent

doing why are you dressed as Egyptians why are there women here it would have been like we don't know what you're doing, >> you know, like what someone please explain, you know, so they didn't meet in Masonic holes. >> And there are differences between Masonic Racristian bodies and non-Masonic Rosian bodies or is there some >> there for everything that exists Masonically, somebody somewhere got an initiation, either drew up a charter or found somebody who would draw one up for

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35:01 · Unknown · Evaluating orders by spirit and intent

them, and they make [ __ ] outside orders outside of masonry. That's not a judgment. That's just the facts. And some may be better and some may be worse. >> Um, yeah. I tend to characterize it by how what's the overall intentionality and the the the agregor of the group. Are these people My thing is I'm big on spirit. >> Do you are you animated by the spirit with which you claim to be allied? >> If if you don't embody that, then I don't care if you're Masonic or

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35:27 · Unknown · Rosicrucian secrecy and the invisible college

non-masonic. >> But another thing is like most of those people won't like come out in the open waving their charter saying over here, over here, Templar's over here. you know, uh, Rosa Christians over here. It's it's it's mostly they're doing quiet, private [ __ ] work. And when I do see people who jump out and start kind of like again that, hi, my name is Christian Rosenro, you know, then I'm like, okay, I'm worried, right? Because what's this? What's the first thing about a Rosie

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35:54 · Unknown · Rosicrucian secrecy and the invisible college

Christian historically? >> Blend in with your country or something. >> Very good. Very good. Right. that you're they're admonished to wear the clothes of the country in which they live and what and in all their writings say you won't find us we'll find you because a Rosie Christian was like Rosie Christian was invisible nobody's supposed to know who is a Rosie Christian they were called the invisible college no one was ever supposed to be a known Rosie Christian so when people step up and say

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36:26 · Unknown · Finding true orders and authentic practitioners

I'm Rosie Christian I get it times have changed we're working in this very complex and nuanced system of esoteric orders now trying to figure out the internet, you know, but it's just not that's not one of those things where you you want to see like the head guy shouldn't come out and start talking about how he's a [ __ ] Rosie Christian. You know what I'm saying? It's just like be be quiet, do your work because um there is a community of people out there that are very serious

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36:54 · Unknown · Finding true orders and authentic practitioners

and very dedicated and if what you're doing really has the spirit, they will come to you. You know what I'm saying? It's it's one of those things where it's like you'll find each other. You know, when it's an extension of the hermetic axiom, when the student is ready, the master appears. You know, it's the same thing for these orders. They will, if it's true, you your order will populate itself with good people. >> I think that's a good place to leave it

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37:25 · Unknown · Closing thoughts and future collaborations

on. >> Awesome. >> Oh. Uh this has been another episode of the podcast live in person. Unfortunately, this segment is not going to have any visual even though we are in person. >> We're still here. >> We're still in the library. >> Yeah. Thanks for listening. Do you have any closing thoughts? >> Thanks for coming all the way out here, man. >> Yeah. Thanks for having me. >> Yeah, >> it's been blast. >> It's been fun. I'm sure it'll be more

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37:56 · Unknown · Closing thoughts and future collaborations

times to come. >> And be on the lookout because we are both flying back to well Skye's flying back. I'm flying to Phoenix tomorrow, Arizona where we will be meeting Tuesday with our good friends Jamie Paul Lamb, Jake Treyer, and maybe Pat Shanahan. I'm not really 100% sure if he's actually going to be there, but we're going to do a tripod. Yeah. So, I know that this isn't coming out live, but that if if you weren't aware of the tree arcana minds, that is Tria Prima

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38:31 · Unknown · Closing thoughts and future collaborations

Arcanum Philosophical Minds, basically, you know, Ether and those dudes. Then, uh, go find that. Go check that out. It's got to be on one of our channels. Boom. There it is. All right. Farewell. Good night.

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